Showing posts with label image story. Show all posts
Showing posts with label image story. Show all posts

Tuesday, 26 January 2016

Bhopal Gas Tragedy

The dead body of a child is dug out who died during the gas tragedy by Union Carbide in Bhopal.

The Bhopal disaster or Bhopal gas tragedy was a disaster that resulted from an accident. It happened at a Union Carbide subsidiary pesticide plant in the city of Bhopal, India. On 3 December 1984, the plant released 42 tonnes of toxic methyl isocyanate (MIC) gas, exposing more than 500,000 people to toxic gases.

A mixture of poisonous gases flooded the city, causing great panic as people woke up with a burning sensation in their lungs. Thousands died immediately from the effects of the gas. Many were trampled in the panic that followed.The first official immediate death toll was 2,259. Another estimate is that 8,000 died within two weeks, that an additional 8,000 have since died from gas-related diseases.

The Bhopal disaster is frequently cited as the world's worst industrial disaster.The International Medical Commission on Bhopal was established in 1993 to respond to the long term health effects of the disaster.

Saturday, 16 January 2016

Wonder of World : The Great Pyramid of Giza

Seven Quick Facts

Location: Giza, Egypt
Built: Around 2560 BC
Function: Tomb of Pharoah Khufu
Destroyed: Still stands today.
Size: Height 480 ft. (146m)
Made of: Mostly limestone
Other: Tallest building in the world till 1311 AD and again from 1647 to 1874.


It's 756 feet long on each side, 450 feet high and is composed of 2,300,000 blocks of stone, each averaging 2 1/2 tons in weight. Despite the makers' limited surveying tools, no side is more than 8 inches different in length than another, and the whole structure is perfectly oriented to the points of the compass. Even in the 19th century, it was the tallest building in the world and, at the age of 4,500 years, it is the only one of the famous "Seven Wonders of the Ancient World" that still stands. Even today it remains the most massive building on Earth. It is the Great Pyramid of Khufu, at Giza, Egypt.

Some of the earliest history of the Pyramid comes from a Greek the historian and traveler Herodotus of Halicanassus. He visited Egypt around 450 BC and included a description of the Great Pyramid in a history book he wrote. Herodotus was told by his Egyptian guides that it took twenty years for a force of 100,000 oppressed slaves to build the pyramid (with another 10 years to build a stone causeway that connected it to a temple in the valley below). Stones were lifted into position by the use of immense machines. The purpose of the structure, according to Herodotus's sources, was as a tomb for the Pharaoh Khufu (whom the Greeks referred to as Cheops).

Herodotus, a Greek from the democratic city of Athens, probably found the idea of a single man employing such staggering wealth and effort on his tomb an incredible act of egotism. He reported that even thousands of years later the Egyptians still hated Khufu for the burden he had placed on the people and could hardly bring themselves to speak his name.


However, Khufu's contemporary Egyptian subjects may have seen the great pyramid in a different light. To them the pharaoh was not just a king, but a living god who linked their lives with those of the immortals. The pyramid, as an eternal tomb for the pharaoh's body, may have offered the people reassurance of his continuing influence with the gods. The pyramid wasn't just a symbol of regal power, but a visible link between earth and heaven.

Indeed, many of the stories Herodotus relates to us are probably false. Engineers calculate that fewer men and less years were needed than Herodotus suggests to build the structure. It also seems unlikely that slaves or complicated machines were needed for the pyramid's construction. It isn't surprising that the Greek historian got it wrong, however. By the time he visited the site, the structure was already 20 centuries old, and much of the truth about it was shrouded in the mists of history.

Certainly the idea that it was a tomb for a Pharaoh, though, seems in line with Egyptian practices. For many centuries before and after the construction of the Great Pyramid, the Egyptians had interned their dead Pharaoh-Kings, whom they believed to be living Gods, in intricate tombs. Some were above-ground structures, like the pyramid, others were cut in the rock underground. All the dead leaders were outfitted with the many things it was believed they would need in the afterlife to come. Many were buried with untold treasures.

The Pyramid Complex


If we were to visit the location of the great pyramid when it was just finished, it would look very different than we see it today. Originally, the pyramid itself was encased in highly polished white limestone with a smooth surface which is now gone. At the very top of the structure would have been a capstone, which is also now missing. Some sources suggest that the capstone might have been sheathed in gold. Between the white limestone and the golden cap the pyramid would have made an impressive sight shining in the bright Egyptian sun.

Around the base of the great pyramid were four smaller pyramids, three of which still stand today. On the east side of the pyramid stood a now missing Funerary temple. Running down the hill into the valley was a stone causeway, which linked the Funerary temple with a temple in the valley. Around the pyramid were six boat shaped pits that may have contained the hulls of vessels that belonged to the pharaoh. Parts of one of these have been found and reconstructed into a 147 foot long boat that today is enclosed next to the pyramid in its own museum.

The other two large pyramids at Giza, the Pyramid of Khafre (Khufu's son) and the Pyramid of Menkaure had not yet been built, so the Khufu's pyramid and its associated structures stood alone, though surrounded by the dwelling places and the graves of many of those that helped construct it.

Opening the Pyramid


Even in ancient times, thieves breaking into the sacred burial places were a major problem and Egyptian architects became adept at designing solutions to this problem. They built passageways that could be plugged with impassable granite blocks; created secret, hidden rooms and made decoy chambers. No matter how clever the designers became, however, robbers seemed to be even smarter and with almost no exceptions, each of the great tombs of the Egyptian Kings was plundered.

In 820 A.D. the Arab Caliph Abdullah Al Manum decided to make his own search for the treasure of Khufu. He gathered a gang of workmen and, unable to find the location of a reputed secret door, started burrowing into the side of the monument. After a hundred feet of hard going they were about to give up when they heard a heavy thud echo through the interior of the pyramid. Digging in the direction of the sound, they soon came upon a passageway that descended into the heart of the structure. On the floor lay a large block that had fallen from the ceiling, apparently causing the noise they had heard. Back at the beginning of the corridor they found the secret hinged door to the outside they had missed.

Working their way down the passage they soon found themselves deep in the natural stone below the pyramid. The corridor stopped descending and went horizontal for about 50 feet, then ended in a blank wall. A pit extended downward from there for about 30 feet, but it was empty. When the workmen examined the fallen block they noticed a large granite plug above it. Cutting through the softer stone around it they found another passageway that extended up into the heart of the pyramid. As they followed this corridor upward, they found several more granite blocks closing off the tunnel. In each case they cut around them by burrowing through the softer limestone of the walls. Finally, they found themselves in a low, horizontal passage that led to a small, square, empty room. This became known as the "Queen's Chamber," though it seems unlikely that it ever served that function.

Back at the junction of the ascending and descending passageways, the workers noticed an open space in the ceiling. Climbing up they found themselves in a high-roofed, ascending passageway. This became known as the "Grand Gallery." At the top of the gallery was a low, horizontal passage that led to a large room, some 34 feet long, 17 feet wide, and 19 feet high. It became known as the "King's Chamber." In the center was a huge granite sarcophagus without a lid. Otherwise the room was completely empty.

The Missing Treasure


The Arabs, as if in revenge for the missing treasure, stripped the pyramid of its fine white limestone casing and used it for building in Cairo. They even attempted to disassemble the great pyramid itself, but after removing the top 30 feet of stone, they gave up on this impossible task.

So what happened to the treasure of King Khufu? Conventional wisdom says that, like so many other royal tombs, the pyramid was the victim of robbers in ancient times. If we believe the accounts of Manum's men, though, the granite plugs that blocked the passageways were still in place when they entered the tomb. How did the thieves get in and out?

In 1638 an English mathematician, John Greaves, visited the pyramid. He discovered a narrow shaft, hidden in the wall that connected the Grand Gallery with the descending passage. Both ends were tightly sealed and the bottom was blocked with debris. Some archaeologists have suggested this route was used by the last of the Pharaoh's men to exit the tomb after the granite plugs had been put in place and by the thieves to get inside. Given the small size of the passageway and the amount of debris it seems unlikely that the massive amount of treasure, including the huge missing sarcophagus lid, could have been removed this way, however.

Construction


Scientists have long argued about how this massive structure was built, but the most likely theory seems to be that the Egyptians built a huge ramp that allowed them to drag the blocks into position. Because a single straight ramp (as seen in the recent movie 10,000B.C.) would have to be over a half mile long to reach the top and would need to contain as much material as the pyramid itself, engineers have suggested that the ramp was in the shape of a spiral running around the outside of the pyramid. Alternately the Egyptians may have combined a straight ramp that ran part way up the pyramid with a spiral ramp to the very top levels. Blocks were probably dragged up the ramp by a team of men and put into their final position through the use of levers (For more information on the construction of the Great Pyramid, see our page How to Build a Pyramid).

French architect Jean-Pierre Houdin advanced the theory that a spiral ramp was used on the inside of the pyramid to move the stone blocks. According to Houdin a straight external ramp was used to get materials to the 140 foot level. From there workers dragged the stones through a set of gently rising tunnels just inside the outer walls. The last tunnel would exit on the monument's top. A 1986 microgravity survey of the pyramid discovered a peculiar anomaly: a less-dense structure in the form of a spiral within the pyramid that may turn out to be what is left of Houdin's tunnels.

A project management group that studied the problem of building the Great Pyramid estimated that the project, using material and methods available at the time, might have required less than ten years to complete: Two or three years site preparation, five years of actual construction and two years to remove the ramps and put on the finishing touches. This could have been done with an average work force of less than 14,000 laborers and a peak force of 40,000. By examining the ruins of dwellings and workshops in the area, archeologists have estimated between 4,000 and 5,000 of these men were full-time workers committed to the project through most of the construction.

Egyptian records indicate that the laborers, while being drafted against their will, were actually well cared for by ancient standards. Regulations have been found covering the maximum amount of work allowed per day, the wages received and holidays each worker was entitled to. Also, by scheduling most of the work to be done during annual flood periods, the Pharaoh could get a lot done without impacting the normal Egyptian economy.

Was the Pyramid a Tomb?


Some have suggested that the pyramid was never meant as a tomb, but as an astronomical observatory. The Roman author Proclus, in fact, states that before the pyramid was completed it did serve in this function. We can't put too much weight on Proclus words, though, remembering that when he advanced his theory the pyramid was already over 2000 years old.

Richard Proctor, an astronomer, did observe that the descending passage could have been used to observe the transits of certain stars. He also suggested that the grand gallery, when open at the top during construction, could have been used for mapping the sky.

Many strange (and some silly) theories have arisen over the years to explain the pyramid and its passageways. Most archaeologists, however, accept the theory that the great pyramid was just the largest of a tradition of tombs used for the Pharaohs of Egypt.

So what happened to Khufu's mummy and treasure? Nobody knows. Extensive explorations have found no other chambers or passageways. Still one must wonder if, perhaps in this one case, the King and his architects outsmarted both the ancient thieves and modern archaeologists and that somewhere in, or below, the last wonder of the ancient world, rests Khufu and his sacred gold.

Monday, 11 January 2016

The Great Scientist Einstein on his 72nd Birthday


In honor of Einstein’s 72nd birthday, friends and colleagues met at the Princeton Club for a celebration heavy on both merriment and press photographers. Eager cameraman Arthur Sasse tried to coax one final smile from the physicist as he departed for the night; worn down by the festivities, Einstein stuck out his tongue instead. The photo has since become a cultural icon, which Einstein himself liked so much that he ordered nine prints made, and used it to adorn greeting cards.

Sunday, 27 December 2015

 Buzz Aldrin on the moon

 Buzz Aldrin on the moon
Taken: July 20 1969
This image from NASA’s 1969 moon landings show Buzz Aldrin taking his steps as the second man ever to walk on the moon. Moments earlier, Neil Armstrong, who took this photograph, had stepped onto the lunar surface. However, it was this image that become the most iconic of the Apollo 11 mission.

Wednesday, 16 December 2015

Winner of Cricket World Cup 1983


Kapil dev (right), Captain of Indian Cricket Team getting award.

The 1983 Cricket World Cup (officially the Prudential World Cup) was the 3rd edition of the ICC Cricket World Cup tournament. It was held from 9 June to 25 June 1983 in England and Wales and was won by India. 

Thursday, 10 December 2015

metaphor for africa's despaire

In March 1993, photographer Kevin Carter made a trip to southern Sudan, where he took now iconic photo of a vulture preying upon an emaciated Sudanese toddler near the village of Ayod. Carter said he waited about 20 minutes, hoping that the vulture would spread its wings. It didn’t. Carter snapped the haunting photograph and chased the vulture away. (The parents of the girl were busy taking food from the same UN plane Carter took to Ayod).

The photograph was sold to The New York Times where it appeared for the first time on March 26, 1993 as ‘metaphor for Africa’s despair’. Practically overnight hundreds of people contacted the newspaper to ask whether the child had survived, leading the newspaper to run an unusual special editor’s note saying the girl had enough strength to walk away from the vulture, but that her ultimate fate was unknown. Journalists in the Sudan were told not to touch the famine victims, because of the risk of transmitting disease, but Carter came under criticism for not helping the girl. “The man adjusting his lens to take just the right frame of her suffering might just as well be a predator, another vulture on the scene,” read one editorial.

Carter eventually won the Pulitzer Prize for this photo, but he couldn’t enjoy it. “I’m really, really sorry I didn’t pick the child up,” he confided in a friend. Consumed with the violence he’d witnessed, and haunted by the questions as to the little girl’s fate, he committed suicide three months later.

Wednesday, 9 December 2015

Afghan Girl

Afghan Girl is a 1984 photographic portrait by journalist Steve McCurry which appeared on the June 1985 cover of National Geographic. The image is of a young woman with green eyes in a red headscarf looking intently at the camera. It has been likened to Leonardo da Vinci's painting of the Mona Lisa and has been called "the First World's Third World Mona Lisa".The image became "emblematic" of "refugee girl/woman located in some distant camp" deserving of the compassion of the Western viewer.

In early 2002 the subject of the photo was identified as Sharbat Gula (born ca. 1972), also known as Sharbat Bibi, an Afghan woman who was living as a refugee in Pakistan during the time of the Soviet occupation of Afghanistan when she was photographed.

Monday, 7 December 2015

Wonder of World : Taj Mahal

The Taj Mahal  "crown of palaces",  is a white marble mausoleum located on the southern bank of the Yamuna River in the Indian city of Agra. It was commissioned in 1632 by the Mughal emperor Shah Jahan (reigned 1628–1658) to house the tomb of his favorite wife of three, Mumtaz Mahal.

Construction of the mausoleum was essentially completed in 1643 but work continued on other phases of the project for an additional ten years. The Taj Mahal complex is believed to have been completed in its entirety in 1653 at a cost estimated at the time to be around 32 million Indian rupees, which in 2015 would be valued at around 52.8 billion Indian rupees ($827 million US). The construction project employed around 20,000 artisans under the guidance of a board of architects led by Ustad Ahmad Lahauri. The domed marble tomb is part of an integrated complex consisting of gardens and two red-sandstone buildings surrounded by a crenellated wall on three sides.

The Taj Mahal is regarded by many as the best example of Mughal architecture and is widely recognized as "the jewel of Muslim art in India". It is one of the world’s most celebrated structures and a symbol of India’s rich history. Designated a UNESCO World Heritage Site in 1983, the Taj Mahal attracts some 3 million visitors a year. On 7 July 2007 it was declared one of the Seven winners of New7Wonders of the World (2000–2007) initiative in Lisbon.

Inspiration

In 1631, Shah Jahan, emperor during the Mughal empire's period of greatest prosperity, was grief-stricken when his favorite of three wives and beloved companion, Mumtaz Mahal, a Persian princess, died during the birth of their 14th child, Gauhara Begum.  Construction of the Taj Mahal began in 1632. The court chronicles of Shah Jahan's grief illustrate the love story traditionally held as an inspiration for Taj Mahal. The principal mausoleum was completed in 1643 and the surrounding buildings and garden were finished about five years later.

Wednesday, 2 December 2015

When Einstein meets Rabindranath Tagore


On July 14, 1930, Albert Einstein welcomed into his home on the outskirts of Berlin the Indian philosopher, musician, and Nobel laureate Rabindranath Tagore.

The following excerpt from one of Einstein and Tagore’s conversations dances between previously examined definitions of science, beauty, consciousness, and philosophy in a masterful meditation on the most fundamental questions of human existence.



EINSTEIN: Do you believe in the Divine as isolated from the world?

TAGORE: Not isolated. The infinite personality of Man comprehends the Universe. There cannot be anything that cannot be subsumed by the human personality, and this proves that the Truth of the Universe is human Truth.

I have taken a scientific fact to explain this — Matter is composed of protons and electrons, with gaps between them; but matter may seem to be solid. Similarly humanity is composed of individuals, yet they have their interconnection of human relationship, which gives living unity to man’s world. The entire universe is linked up with us in a similar manner, it is a human universe. I have pursued this thought through art, literature and the religious consciousness of man.

EINSTEIN: There are two different conceptions about the nature of the universe: (1) The world as a unity dependent on humanity. (2) The world as a reality independent of the human factor.

TAGORE: When our universe is in harmony with Man, the eternal, we know it as Truth, we feel it as beauty.

EINSTEIN: This is the purely human conception of the universe.

TAGORE: There can be no other conception. This world is a human world — the scientific view of it is also that of the scientific man. There is some standard of reason and enjoyment which gives it Truth, the standard of the Eternal Man whose experiences are through our experiences.

EINSTEIN: This is a realization of the human entity.

TAGORE: Yes, one eternal entity. We have to realize it through our emotions and activities. We realized the Supreme Man who has no individual limitations through our limitations. Science is concerned with that which is not confined to individuals; it is the impersonal human world of Truths. Religion realizes these Truths and links them up with our deeper needs; our individual consciousness of Truth gains universal significance. Religion applies values to Truth, and we know this Truth as good through our own harmony with it.

EINSTEIN: Truth, then, or Beauty is not independent of Man?

TAGORE: No.

EINSTEIN: If there would be no human beings any more, the Apollo of Belvedere would no longer be beautiful.

TAGORE: No.

EINSTEIN: I agree with regard to this conception of Beauty, but not with regard to Truth.

TAGORE: Why not? Truth is realized through man.

EINSTEIN: I cannot prove that my conception is right, but that is my religion.

TAGORE: Beauty is in the ideal of perfect harmony which is in the Universal Being; Truth the perfect comprehension of the Universal Mind. We individuals approach it through our own mistakes and blunders, through our accumulated experiences, through our illumined consciousness — how, otherwise, can we know Truth?

EINSTEIN: I cannot prove scientifically that Truth must be conceived as a Truth that is valid independent of humanity; but I believe it firmly. I believe, for instance, that the Pythagorean theorem in geometry states something that is approximately true, independent of the existence of man. Anyway, if there is a reality independent of man, there is also a Truth relative to this reality; and in the same way the negation of the first engenders a negation of the existence of the latter.

TAGORE: Truth, which is one with the Universal Being, must essentially be human, otherwise whatever we individuals realize as true can never be called truth – at least the Truth which is described as scientific and which only can be reached through the process of logic, in other words, by an organ of thoughts which is human. According to Indian Philosophy there is Brahman, the absolute Truth, which cannot be conceived by the isolation of the individual mind or described by words but can only be realized by completely merging the individual in its infinity. But such a Truth cannot belong to Science. The nature of Truth which we are discussing is an appearance – that is to say, what appears to be true to the human mind and therefore is human, and may be called maya or illusion.

EINSTEIN: So according to your conception, which may be the Indian conception, it is not the illusion of the individual, but of humanity as a whole.

TAGORE: The species also belongs to a unity, to humanity. Therefore the entire human mind realizes Truth; the Indian or the European mind meet in a common realization.

EINSTEIN: The word species is used in German for all human beings, as a matter of fact, even the apes and the frogs would belong to it.

TAGORE: In science we go through the discipline of eliminating the personal limitations of our individual minds and thus reach that comprehension of Truth which is in the mind of the Universal Man.

EINSTEIN: The problem begins whether Truth is independent of our consciousness.

TAGORE: What we call truth lies in the rational harmony between the subjective and objective aspects of reality, both of which belong to the super-personal man.

EINSTEIN: Even in our everyday life we feel compelled to ascribe a reality independent of man to the objects we use. We do this to connect the experiences of our senses in a reasonable way. For instance, if nobody is in this house, yet that table remains where it is.

TAGORE: Yes, it remains outside the individual mind, but not the universal mind. The table which I perceive is perceptible by the same kind of consciousness which I possess.

EINSTEIN: If nobody would be in the house the table would exist all the same — but this is already illegitimate from your point of view — because we cannot explain what it means that the table is there, independently of us.

Our natural point of view in regard to the existence of truth apart from humanity cannot be explained or proved, but it is a belief which nobody can lack — no primitive beings even. We attribute to Truth a super-human objectivity; it is indispensable for us, this reality which is independent of our existence and our experience and our mind — though we cannot say what it means.

TAGORE: Science has proved that the table as a solid object is an appearance and therefore that which the human mind perceives as a table would not exist if that mind were naught. At the same time it must be admitted that the fact, that the ultimate physical reality is nothing but a multitude of separate revolving centres of electric force, also belongs to the human mind.

In the apprehension of Truth there is an eternal conflict between the universal human mind and the same mind confined in the individual. The perpetual process of reconciliation is being carried on in our science, philosophy, in our ethics. In any case, if there be any Truth absolutely unrelated to humanity then for us it is absolutely non-existing.

It is not difficult to imagine a mind to which the sequence of things happens not in space but only in time like the sequence of notes in music. For such a mind such conception of reality is akin to the musical reality in which Pythagorean geometry can have no meaning. There is the reality of paper, infinitely different from the reality of literature. For the kind of mind possessed by the moth which eats that paper literature is absolutely non-existent, yet for Man’s mind literature has a greater value of Truth than the paper itself. In a similar manner if there be some Truth which has no sensuous or rational relation to the human mind, it will ever remain as nothing so long as we remain human beings.

EINSTEIN: Then I am more religious than you are!

TAGORE: My religion is in the reconciliation of the Super-personal Man, the universal human spirit, in my own individual being.

Subhash Chandra Bose meets Hitler

Subhash Chandra Bose went to Hitler to seek his support for India's Independence. When he arrived at Hitler's residence, he was welcomed by Hitler's staff and directed to wait outside his office. He was informed that the Fuhrer was in an important meeting and attend to him as soon as it was over.

Netaji agreed to wait and began reading newspapers. However, a long time passed but Hitler did not came out. After some time Hitler came out of his office, saw Netaji but did not meet him. Neither did Netaji went up to him.Hitler went away.

After some time Hitler passed by Netaji but did not meet him. The same gesture was repeated by Netaji. This went on several times.

At last Hitler came, walked upto Netaji and stood their silently. Netaji did not lookup and remained engrossed in reading. At this, Hitler went behind Netaji and placed his arms on Netaji shoulders. At this gesture, Netaji looks up to him and says "Hitler". Hitler asked back "How can you be so sure?". To this Netaji replied, "No one except the Real Hitler has the audacity to place his arms on my shoulders".

Apparently, like any other leader, Hitler kept many look-alikes to fool his enemies, but he could not fool the Great Netaji.
S.C. Bose (left) : Adolf Hitler (right)

Tuesday, 1 December 2015

Mahatma Gandhi


Mahatma Gandhi (left)  : Winston Churchill (right)

Former British Prime MinisterChurchill described Mahatma Gandhi as a 'half-naked fakir' and Hindus as a 'foul race'.
Gandhi at Second Round Table Conferance, London.
Mahatma Gandhi Honoured by UK With a Statue at  British Parliament.